Raskolnikov's Article
(This is just an addition to an idea I picked from my current reading: The Crime and Punishment by Fyodor Dostoyevsky)Quite off from the subject whether a crime is influenced by the environment, Raskolnikov (The main character of this novel or Dostoyevsky in this case as the brain of this idea) was more concerned of the people in the society in which a crime occurred. According to him, there are the inferior people and the superior people in society. (I must make a definition of the crime itself before I would continue. A crime is, so said by (both Raskolnikov and) Dostoyevsky, an act that doesn't go along with the positive law in a certain area and upset the order of things. Overstepping the door's frame - I added freely.) The inferior is conveyed as those who submit to law, the law-abiding people, conservative to changes of the law and do their daily life and activity without even once transgressed it. Live by the rules of everything. The followers. While the other kind of people called as the superior (Though in his book Dostoyevsky didn't even once conclude this kind as 'superior' yet I took the liberty to name them, as merely the opposite adjective word to the first group.), those who are in perpetual move towards the better and ideal living they have (and obstinately believe) in their minds. And in order to get to what they dreamed as a better and ideal living, they make such actions which transgressed the ruling law. Overstepping the door's frame. To which from doing so the doers are 'criminals' for their society. At any given time, 'criminals' - to whatever violation they did to the law, would meet consequences of their actions. Extensively Dostoyevsky mentioned the names of Kepler and Newton, two people who defied the positive 'law' about science in their times (I am reminded of Galileo as well) and Napoleon, Mohamet, (and again I am reminded of Jesus and Buddha and many other great visionary leaders) who defied the positive ruling law also in their own times, as those in the second group. I don't find the necessity to recall, those who read history may not need to be reminded of the consequences those people received, even those who don't read must have known it - it was quite famous by the way. Yet, after hundred of years, like say today, would you still call those people who had terrific ideas of a better living as criminals? Dostoyevsky managed to elude this heating subject (and the consequences) by saying how to see it depends on the dimension. Or the purpose of the action, I may add. Or time, perhaps? See, if you were the people in that society at that time, would you be able to see the purpose/the dimension/the goodness of it? What I found as not a shock was that it would always only then after years people started to notice the goodness which the Superior brought to society. And only by that time, the superior (prior: the criminals) becomes the ruler of the inferior. So may I infer? Crime or not, superior or inferior, criminals or saints, the time would only bring justification by presenting the result to each action. Let's not label anything too haste. Those consequences which were taken at that time as the reaction to the action done by the Superior I must say were only appropriate things to do - with the emphasize on "at that time". It's not even the issue. In the end, as those two group would always be in the society and as changes are inevitable, it is up to you to choose sides. Would you say "vive la guerre eternelle" until the New Jerusalem or stay put and live your life as it is? Would you be the follower or would you the 'criminal'? Nobody could be in between though. And nothing is without its own consequences.
